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बसवण्ण
1131–1167 CE (approximate) · Karnataka
Tradition: Lingayat / Veerashaiva (founder)
One Shiva accessed directly through the ishta-linga without temple-mediation; rejection of caste hierarchy; equality of all devotees; service (kayaka) and sharing (dasoha) as spiritual practice.
Brahmin from Bagewadi; minister to King Bijjala of the Kalachuri dynasty; established the Anubhava Mantapa; opposed by orthodox Brahmins; persecution led to the Kalyana revolt and his samadhi at Kudalasangama.
Founded the Lingayat tradition; established the Anubhava Mantapa — the world's first known parliament of equal women and men of all castes for spiritual discussion (Kalyana, 12th century).
Basavanna stands within the lineage of Lingayat / Veerashaiva (founder). Understanding a saint requires understanding the school of thought, the lineage of teachers, and the historical context that shaped them. The Lingayat / Veerashaiva (founder) tradition has shaped Hindu spiritual life through its philosophical foundations, its liturgy, its scriptures, and the institutions its founding ācāryas built and sustained across generations.
Saints in this tradition are not abstract figures from history — they are the living chain through which the tradition transmits itself. To read Basavanna correctly is to read both the writings (where they survive) and the institutions they founded, the disciples they taught, and the practices they reinterpreted. Where written works are listed above, they remain the primary source for studying their thought; for the practical transmission, one studies under a teacher of the same lineage.
The dates and biographical details preserved in tradition often differ from those accepted by modern academic historians. Where the difference matters for interpretation, both views are noted; otherwise the traditional account is given with sources cited.
Awaiting scholar verification. If you spot a factual error in dates, lineage, or teaching, please write to us.