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मीराबाई
1498–1547 CE (approximate) · Kudki (Rajasthan)
Tradition: Krishna-bhakti; nirguna-saguna synthesis
Krishna as her divine husband; rejection of social conventions for the sake of devotion. Madhurya-bhakti.
Mewar princess married to Bhojraj of Mewar; widowed young; refused remarriage; faced poisoning attempts by in-laws; left for Vrindavan and then Dwarka, where she merged into Krishna's idol per tradition.
Most famous female bhakta poet in Hindi tradition; symbol of the brave woman-devotee.
Mirabai stands within the lineage of Krishna-bhakti; nirguna-saguna synthesis. Understanding a saint requires understanding the school of thought, the lineage of teachers, and the historical context that shaped them. The Krishna-bhakti; nirguna-saguna synthesis tradition has shaped Hindu spiritual life through its philosophical foundations, its liturgy, its scriptures, and the institutions its founding ācāryas built and sustained across generations.
Saints in this tradition are not abstract figures from history — they are the living chain through which the tradition transmits itself. To read Mirabai correctly is to read both the writings (where they survive) and the institutions they founded, the disciples they taught, and the practices they reinterpreted. Where written works are listed above, they remain the primary source for studying their thought; for the practical transmission, one studies under a teacher of the same lineage.
The dates and biographical details preserved in tradition often differ from those accepted by modern academic historians. Where the difference matters for interpretation, both views are noted; otherwise the traditional account is given with sources cited.
Awaiting scholar verification. If you spot a factual error in dates, lineage, or teaching, please write to us.